Tag Archives: Seshat

Can history teach us anything about the future of war – and peace?

TEN years ago, the psychologist Steven Pinker published The Better Angels of Our Nature, in which he argued that violence in almost all its forms – including war – was declining. The book was ecstatically received in many quarters, but then came the backlash, which shows no signs of abating. In September, 17 historians published a riposte to Pinker, suitably entitled The Darker Angels of Our Nature, in which they attacked his “fake history” to “debunk the myth of non-violent modernity”. Some may see this as a storm in an intellectual teacup, but the central question – can we learn anything about the future of warfare from the ancient past? – remains an important one…

This article first appeared in The Observer on 7 November 2021. To continue reading, click here.

History as a giant data set

IN its first issue of 2010, the scientific journal Nature looked forward to a dazzling decade of progress. By 2020, experimental devices connected to the internet would deduce our search queries by directly monitoring our brain signals. Crops would exist that doubled their biomass in three hours. Humanity would be well on the way to ending its dependency on fossil fuels…

This article first appeared in The Guardian on 12 November 2019. To continue reading, click here.

Did human sacrifice drive complex societies

IN 1598, a European miner working in the Bolivian highlands stumbled across a 10-year-old Andean girl who was still alive, despite having been walled up inside a funerary tower three days earlier. Several decades had passed since the Inca Empire—the most sophisticated in the world at that time—had fallen, but its practices lived on among the Incas’ descendants in the region, including human sacrifice. The practice held on a little longer after this incident. Around 20 years later, a boy, who had escaped from local chiefs attempting to bury him alive, took refuge in a Spanish community in the Peruvian Sierra. But the tradition was incompatible with the moral outlook of the new Catholic regime, and die it did, eventually…

This article first appeared in The Atlantic on 27 February 2018. To continue reading, click here.

History lessons

ns_logo“MY NAME is Ozymandias, king of kings: look on my works, ye mighty, and despair!” So run the famous lines of Percy Shelley’s poem about Ramses the Great, a pharaoh who ruled Egypt’s New Kingdom in the 13th century BC, when it was the world’s most sophisticated society. But the poem’s theme is the transience of glory. It describes the ruins of a giant statue to Ramses that lie scattered in the desert: “Round the decay of that colossal wreck, boundless and bare, the lone and level sands stretch far away…”

This article first appeared in New Scientist on 15 October 2016. To continue reading, click here (paywall).